All tagged ministry
I thought about the wintery seasons of life. Times when things died or went dormant. Yet, those deaths often brought new life and new emotions. I still experienced pain and grief, but I eventually found hope and possibility. Sometimes what looked like a closure in my life actually created a new path.
You may have a different opinion, but I believe that a lead minister would be wise to touch on tough topics, not as a preacher with a prophetic voice but as a pastor with a compassionate heart. Don’t ignore the obvious.
So much of my ministry is about non-anxious listening without a rush to judgment, which can be incredibly difficult! And I often compare it to the ministry of pulling rocks out of soil rather than reaping the harvest, because so many come with a troubled history with Christianity and “organized religion.”
Throughout the narrative, the author pauses the plot to report on the progress and growth of the church, which becomes a proclamation of victory for the gospel of Christ. Despite the persecutions, false accusations and abuses suffered, the Christian movement was unstoppable.
You cannot lead people somewhere you are not. If Jesus does not have your heart, it will be difficult to share a hope that may not be a reality in your life.
What if we could think this differently about our partners in life and leadership? What if, rather than holding them to an impossible ideal of relationship or partnership, in the hopes that we would never be wronged, we treat them with love and respect and care even though we know they will hurt us, wrong us, annoy us?
We often think that we have to do something big for Christ. In fact, we sometimes even downplay or refer to our service as insignificant. We’ve got to realize that this type of thinking is not coming from the Bible but from the culture around us. We may not even realize how much of our culture has seeped into us.
Ministry rarely offers a choice between one building project or the other. Instead, it requires constant movement between both approaches. Leaders spend time honoring and remodeling inherited structures while also investing energy imagining and innovating new possibilities.
The church of our time, as the spiritual Israel of God, is called to embrace the figure of the suffering servant and renounce claims to political or economic power in a society that collectively can be seen as Babylon. As an alternative culture, we are to proclaim God’s justice to the world instead of conforming to it.
I have heard the prayers of a person with dementia after someone prayed with them and, although to our ear it may be difficult to understand, the Lord knows their heart inside and out. It is such a beautiful thing to witness. The Lord's Prayer is often familiar to those with a spiritual background and can bring a sense of peace.
Ministry can sometimes feel like sailing into the wind—navigating competing needs, weary congregations, complex situations, and quiet pressures. And in a world enamored with metrics, driven by measurable outcomes and focused on the correct formula for success, it is easy to forget that the kingdom of God does not advance in this way. It advances by the breath of the Holy Spirit.
Christ approached her and gently put his arm around her, and said, “My daughter, I do not want you to be deceived, so I must tell you that you did not pass this test. Satan has overcome you and you did not know it. And I have now come to tell you to repent. For it is not the poor that you love, but yourself.”
I would grow to be endeared by Sterling’s humor, caring nature, and honesty in the face of death. Sterling was not a particularly religious person, holding no particular allegiances to any established faith. We had very little personally in common, but sometimes you just click with someone.
It is not unusual for patients to experience spiritual distress throughout their medical journey. Conversely, many patients also find their faith deepened as a result of facing their own mortality. I find that patients who are allowed to express and explore their doubts and fears without judgement are the ones who find their faith most strengthened.
Perhaps most importantly, I was told told how to think differently. Instead of thinking, “I am wasting my time here,” think, “the gift of my time here honors this person as an individual worthy of love and respect.” A chaplain’s role is not to fix things or “do” something, but to bear silent witness to the suffering of another person.
At times, I am certain that Paul was frustrated by these cultural differences and the constant need to reacclimate to a new normal. He probably came to a point where he was never fully Jewish, never fully Greek, and had to rely on Christ even more to see him through.
Educators have long been familiar with the concept of a flipped classroom as a teaching tool. I have employed this method in a few of my classes when it comes to teaching additional material, books, and even sections of story and prophecy to explain. When the students have the opportunity to focus on one section of Scripture with the end goal of having to explain it, they have to grasp it at a deeper level.
These three convictions—everything we do derives from God’s doing, we are stewards of people, and God calls us not to a task but a people—provide something significant to us as leaders in our communities of faith. Even when we have persons that God entrusts to us that are “extra grace required,” persons full of anxiety, or those who are clothed in self-righteousness, we can find and hold space to care for them.
When people see me, do they just see a better-than-average person? Or do they see me acting in the world around me in the same way Jesus would act? Do my moral and ethical standards match his? Do I treat all people the same way he did? The answers to these questions will determine how effective I am as an evangelist.
