Because Jesus had his 12 disciples and sent them out two by two, we’re going to do that with our Mosaic Top Articles too. Here are 12 articles we’ve selected that we hope re-reading them (or reading them for the first time) will inspire you and continue to guide you into leadership in the Kingdom of God.
It helps to have a clear idea of the outcome you desire or what you hope to achieve. Once that is established, you need to list all of the options at your disposal, even the ones you think are bad, even the ones that you believe will result in the worst consequences.
Who is God? I return to this question often, especially in this season of Christmas. The advent of Jesus to the world offers an answer—God is a God who lovingly comes close to creation. The incarnational insight is that God desires to be near to all of humanity. God chooses to come and dwell among us.
Should the church wage war against society in order to enforce a more pious remembrance? I think not. But perhaps a better question to ask is this: what would it look like for Christians to embrace the true meaning of Christmas?
Out of fear that Mary was getting too much credit for her role in salvation history, we decided to give her none. Among us, there must not even be a hint of devotion to Mary. In the end, we might not have thrown the baby out with the bathwater, but we do seem to have thrown out the baby’s mother. And in doing so, I think we’ve lost quite a bit.
Jesus’ teaching here is that the children of the kingdom will have to wait until harvest time to see evil completely destroyed. This waiting, however, does not imply conforming to the world or indifference to its injustices.
While this is only a short list of ideas, my hope is that these suggestions offer a point of reference for what intentional intergenerationality could look like in your church as you think through your own context. Regardless of how your church seeks to include children more intentionally within its worship practices, the most important point is to start somewhere so that you can embody being a church where all God’s people gather.
Whether it is a stranger needing shelter from the elements, a visitor needing someone to share a meal, or a newcomer needing community, resolve to be the one to welcome—even if you have to leave the comfort of your home and trudge through the storm to invite them in. Be purposeful about welcoming others, and plan to surprise someone with unusual kindness.
Consider the love the Father has for us. We experience God’s love in great depth not only because God has chosen to reveal Himself to us, but because He fully knows us and has chosen to love us. Love is fully realized by being known.
As Christian leaders, we understand the importance of caring for the well-being of all members of our community, particularly those who are vulnerable and in need. The disparities in maternal health outcomes for women of color demand our attention and action.
Living from the false self distances us from God. By building a persona based on pride or external validation, we alienate ourselves from the divine connection. The false self obstructs our spiritual growth, resulting in a divided life in which we are separated from both our true self and God.
Like many of your families, we have an extravagant meal do the whole routine of “Let’s go around the table and everyone share something they are thankful for.” We resolve to be more thankful throughout the year. And we do the same thing the next year. So how do we live in thanksgiving in between holiday celebrations?
It occurred to me that it’s hard to get to know people on a Sunday. We are all in the same building, but rarely does the Sunday structure allow for in-depth conversations. Worship is the priority, of course, but those in-depth conversations are gems of connection and inspiration. I wish I had asked my parents and grandparents to share their stories in this manner.
We can follow the example of our Lord Jesus. We can model his humility. We can talk about others the way we want to be talked about. We can refrain from judging, from being hypocritical. We can use discernment. We can lead with love, remembering that each one of us was made in the image of God.
So if you are simply curious about how to improve your leadership, or if you find yourself in some degree of stress about leadership, I encourage you to trust in the truth that God is actively being God. All seven of these principles point to the One that matters.
Can we learn to stand WITH the people of God, even when they stand AGAINST us? Can we bring ourselves to ask God to forgive the Church, even when we have been rejected by it? Can we refuse to let go of the Church, even when it desperately wants to let go of us?
For those who still struggle with isolation and battle a never-ending sense of loneliness, I encourage you to find community, more specifically a small community. Find a community where simply showing up, checking a box, and leaving isn’t an option because your community won’t allow it since they love you too much. This is a defining characteristic of the Kingdom of God and of the church.
Professionally, Chaplains are expected to gain self-awareness. I already noted how personal identity is formed through the connecting links of stories, and awareness of this helps identify the stories of others. The motivations for a calling to ministry can be numerous and sometimes may appear self-serving.
A chaplain with a clear sense of identity understands their theological convictions and how these beliefs translate into actionable ministry. This clarity enables them to create authentic connections and lead with conviction, fostering trust within their care of the patient and the treatment team.
In 2000, a group of congregational researchers conducted the largest survey of congregations in the United States. They called it the Faith Communities Today (FACT) survey. The Siburt Institute joined FACT as a faith group partner representing Churches of Christ.
