The pandemic is ushering us into liminal space – one that differs from the immediate past but is not yet whatever the future may eventually be.
All in Carson Reed
The pandemic is ushering us into liminal space – one that differs from the immediate past but is not yet whatever the future may eventually be.
Regardless of whether you can gather soon with members of your local flock, the nagging question remains: “What is essential about being the church?”
What does it mean to pray the Lord’s Prayer in these days, as the pandemic now shares the stage with visible and often violent social unrest?
Is going back to what used to be really possible? And – listen closely, church leaders – is going back to what used to be really desirable?
We believe that God is faithful, that hope is our lifeblood, and that the future is bound up not in our past but in God’s work of transformation.
What is church supposed to look like when the primary expressions of congregational life and ministry and mission are no longer available to us?
What will follow this season remains to be seen, but it will certainly alter what church looks like and how we practice the way of Jesus. What should leaders do as we enter into this uncertain and challenging time?
What’s a congregation to do? In these days of sheltering in place and quarantine and physical distancing, who is going to show up and celebrate an empty tomb?
It may be that we have let our love of old things get in the way of our love for the creative power of God breaking into our world.
The important move is to encourage church leaders to more directly involve younger adults in the discernment processes of leadership.
Rather than rush from one thing to another, healthy churches live with meaning and intentionality, doing what they do with excellence.
In far too many places, the structure of leadership—the way in which decisions and deliberations are handled—creates obstacles for the congregation’s mission.
Church revitalization is quite possible when a congregation acknowledges that, without the work of the Spirit, there is no future for us.
These reasons for growth transcend simply being at the right place at the right time.
If restoration means something for those of us who are part of a restoration tradition, then it’s time to reimagine what we mean by the term.
We fail to understand baptism unless we understand that baptism marks us as disciples of Jesus Christ who obey his calling every single day.
In a time when things are changing rapidly, the one thing that brings order in the chaos is the thing that does not change.
Leaders who practice these three dimensions will be well positioned to act as dynamic partners with God in kingdom activity.
As explorers in new territory, we will need to rely on other explorers as we learn to follow well the presence of God’s spirit.
What are the characteristics of newly planted churches that are thriving?