Christ confesses in his Phil. 2 hymn that every knee that bows brings glory to God the Father.
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Christ confesses in his Phil. 2 hymn that every knee that bows brings glory to God the Father.
In order to imagine ourselves in difference-making positions, we all need models in place, models who look like we do and who don’t all look like each other.
Radical hospitality calls us to ask ourselves what amount of our own preference might we be willing to sacrifice to create space for the perceived need of another.
This week one of my colleagues suggested taking care of ourselves might be our most important job, then went on to wonder if we could actually consent to a less-anxious model for those in our midst.
While there’s no doubt about the massive good done by many evangelical churches, evangelicalism as a whole has a real problem. For followers of Jesus, this should be a major issue.
Every conversation about hospitality must include boundaries, and every conversation about boundaries must include hospitality.
Fair concerns remain about risk and logistics when it comes to relearning the virtue of Christian hospitality toward immigrants and refugees.
Some in our pews have political, theological, and experiential bricks stacked so high around the borders of their souls that they are unable to hear the cries of the immigrant.
In the face of systemic human suffering and need, children’s first instinct is to rely on their church family to increase their effectiveness in responding to said need.