For Jesus, the concept of neighbor transcends ethnic, social, religious and economic differences. His teaching is a challenge to each of us because we are reluctant to help others, especially when they are not connected in any way to us.
All tagged Scripture
For Jesus, the concept of neighbor transcends ethnic, social, religious and economic differences. His teaching is a challenge to each of us because we are reluctant to help others, especially when they are not connected in any way to us.
Christ approached her and gently put his arm around her, and said, “My daughter, I do not want you to be deceived, so I must tell you that you did not pass this test. Satan has overcome you and you did not know it. And I have now come to tell you to repent. For it is not the poor that you love, but yourself.”
Here is an invitation whose ambiguity begets a kind of clarity. What does it mean to turn my Bible into prayer? I’m not quite sure, to be honest. And yet, it seems that saying it exactly that way reveals something about the nature both of the Bible and of prayer.
Is God really hearing? Is he aware of our pain? Does he care? Yes, he does. He hears and is aware and cares. He will respond. He will do justice. He will do justice for us, and quickly. Let us “always pray and not give up.”
This is the lesson we must learn. The gospel is good news for those who recognize themselves as sinners, not for those who trust in their own righteousness.
God didn’t just decide the color of my eyes or my hair or how tall I would be. He decided if I would be an introvert or an extrovert, if I would see the world through my thoughts or my feelings, if I would be funny or unusually perceptive. He chose my natural gifts and the gifts that would be developed with practice.
What is the problem with the wicked? Well, they have no fear of God! The lack of fear for God is reflected in a concomitant lack of restraint. Fear, at its best, can teach us how to control ourselves.
We should recall who God is and what He has done for us, remembering that our blessings are a result of His righteousness and not our own. Instead of puffing ourselves up pridefully and patting ourselves on the back for our good fortune in life as a result of being so honorable, we ought to stop comparing ourselves to others.
In ministry, there are times when we have to speak truth to power. We see amazing examples of this throughout Scripture: Nathan confronting David on his sin with a story, the three telling Nebuchadnezzar they wouldn’t bow down, Jesus conversing with Pilate…. But we must do so knowing that we don’t always know what the outcome will be.
Not that the kingdom of heaven is something we can literally buy, but its reception involves a renunciation, a personal sacrifice that not everyone is willing to make. So, are we willing to give everything up for the kingdom or not? That is the question.
Anna R. Morgan has written Growing Women in Ministry: Seven Aspects of Leadership Development, differentiating what women need from that which men typically receive in terms of support in actualizing their spiritual gifts.
I think we must also come to grips with two polarizing truths: God is a warrior, but one who fights on behalf of true justice, righteousness, and shalom, which often stands in sharp contradiction to what we call by the same name.
When you are sick, you have an excuse. When you are not well, people tend to make exceptions for you. When you are hurt, you aren’t held to the same standards as you normally would be.
But as we wait for Christ’s return, we are to “dress ready for service” and have our “lamps burning,” sharing the gospel of salvation by grace with the lost; instilling hope to the desperate; comforting the broken in spirit; advocating for those who cannot defend themselves; standing by the side of the vulnerable; denying ourselves and taking up our cross every day; imparting grace on our brothers and sisters; worshipping God with joy, gratitude and a humble and fervent heart; clothed in the whole armor of God (Ephesians 6:11-16). This is the meaning of being ready.
The starting place for every good and faithful interpretation of Scripture must be the conviction that God is good. And if there is anything about how I am reading a particular text that makes it sound like that isn’t true – well, then I can be certain that I do not understand that passage yet.
This year, as we embark on new endeavors and seek to build and foster relationships that align more closely with our purpose, let us remember that God is ever-present, guiding us through each change and loss. In moments of despair, we should recognize these opportunities for growth and be willing to step into the newness of life God offers us.
The arriving and present Jesus is the good news of God. That is why Paul will claim that it is the very power of God to save and deliver people (Rom 1:16). I will say more about good news as it is offered in Acts on another occasion. However, for the moment here, I want to make some clear and important claims about the good news that inform the life of the church and the practice of ministerial leadership.
When I felt the nudge to check in earlier, all I wanted to do was see how they were doing. I didn’t have a list of action items or suggestions for the girls. I just wanted this mom to know that I cared, but my silence communicated just the opposite. The silent treatment is always the worst communication plan.
We live in a time and a culture that seems especially tempted to see the unfairness and brutality of human existence as good reason to let go of God. And if we are honest, there are probably times when it feels like holding on is pointless, when we wonder if our struggle to keep our faith is even worth it. And to that experience, this story offers us a gift: May we be as stubborn as Jacob: refusing to let go, until we get a blessing.
Jesus’ teaching here is that the children of the kingdom will have to wait until harvest time to see evil completely destroyed. This waiting, however, does not imply conforming to the world or indifference to its injustices.